Meyers tries desperately to support his deduction that over-indulging in such delicious oral pleasures is disturbing and potentially sinful. The fact that “foodies” are gluttonous food-worshippers is undeniable, but can you really fault someone for pursuing their passion? People like Anthony Bourdain have managed to support themselves financially and pseudo-spiritually with food. Yes, it could be considered sacrilegious or blasphemous to refer to a pork dinner as, “like a ceremony…a secular Seder,” like Pollan has. Yet, it is not uncommon for young athletes or politicians to be revered as potential “saviors” or philanthropists to be referred to as “angels.” Few people complain when these metaphors are used to describe people, yet Meyers insists that it is a gross injustice for these foodies to be so passionate about food. The reason that these metaphors are used is because of the power that they have. These foodies find great joy from the ingestion of scrumptious meals, yet Meyers doesn’t care for the descriptions of their highest pleasures.
After a seemingly-endless search through seven pages of sermon from an egotistical vegan, Meyers’ argument appears to be for refusing to allow these people to be so obsessed with food. He believes that the media power that these foodie writers have gained makes them believe that their lifestyle is “a model for the world,” and that we can’t let them push their garbage onto us. I, however, applaud these foodies for insatiable passion and stomach in the pursuit of personal happiness.